David Hepher – ARKS, ADAM AND AXARQUIA

Photography has played an ever-growing role in my picture-making since the first day of the second term, of my second year at Saint Martin’s School of Art. It was a bleak winter’s day in 1980 and I remember feeling particularity depressed about the direction – or lack of direction to be precise that my painting was taking. For the past four terms at the school I’d walked a wobbly tightrope between the pressure to emulate my tutors’ abstract expressionism, and my own innate passion for making representational images. The resulting stream of paintings echoed this dichotomy, rarely convincing as abstract or figurative; more often than not, a clumsy, unresolved mishmash of the two forms. If, as occasionally happened, I turned out a pleasing picture, it was always more by luck than by design, with me clueless as to how or why I had achieved this.

*THE COACH PARTY (detail) – 1980* – oil on canvas
This was the first painting I made after my talk with David. It was huge (the foreground figures were to-life scale) and liberating in equal measure. I was rarely happier or more stimulated when working on a painting.

Then, on that winter’s day in 1980, while I was pacing back and forth, dreading the coming weeks and months, a new tutor called David Hepher walked into my studio space, and my art career was changed forever. David, unlike all the other tutors at Saint Martin’s was a figurative artist and to this day I have no idea how he came to be teaching there, but for me, his sudden appearance was as timely as that of an Old Testament angel. I distinctly recall his expression as he first set eyes on my paintings – large canvases full of expressively, heavily painted figures of young people hurtling boldly through a romanticised Israeli landscape.

*RESTING AT MONTFORT (detail) – 1980 – oil on canvas*
This was the third painting in what I still think of as my “Hepher Series”, and I was already discovering, as he surely knew I would, that “copying” would provide its own form of interpretation…

A warm quizzical smile came across his face like that of someone unexpectedly bumping into an old friend. Then I remember that he sat down on my rickety paint-spattered moulded plastic chair. During the previous four terms at the school not one tutor had ever smiled this kind of smile when looking at my pictures, let alone sat down in my space. By the end of the ensuing conversation it became apparent that he was almost as relieved to see my work in that school, as I was thankful that he was now teaching there.

*The Banyas Waterfall –* 1981 – oil on canvas
One of my favourite spots on Earth; the source of the River Jordan, and almost believably, as the Macedonian soldiers believed two centuries before Christ, the birthplace of the god Pan. Notice the way I played with tonality and shadowing to create more drama…

The first thing he asked me was who my favourite artists were, and when I said Vermeer and Hopper he looked curiously at my wild and frenzied pictures. He then reminded me of Vermeer’s reliance on the camera obscura for achieving these perfectly painted captured moments and asked me why I didn’t use my own photos in a similar fashion?

CHURCH OF SAINT MARY MAGDALENE & GARDEN OF GETHSEMANE – 1982 – oil on canvas
This painting was commissioned, paid for and then returned back to me as a gift, when my patron’s new girlfriend took against it. It could even yet prove to be the first and only painting I sell twice!

While I’d already been using photographs for the past year or so as a form of rough reference, in the same way I worked from my sketchbook, David convinced me to try something “bolder”, in his words, but hugely controversial; especially within such a temple of conceptualism and abstract expressionism as Saint Martin’s. He suggested that I take my favourite photographs and copy them as faithfully as possible in oils, like huge painted photographic enlargements. He felt certain that in this way I would find the inner artistic peace I was craving.

*MOUNT MERON FROM SEFAD – 1983 – oil on canvas*
In a similar way to the Casino painting below, I seem to have slightly shifted the angle of the tombstones, and altered the line of telegraph poles – I’m guessing to increase the sensation of being drawn down into the valley, before being swept up again toward the distant mountain.

And cutting a long story short, David’s empathetic advice proved successful, even though the pictures I went on to produce with this new method ensured that I would prove even more of a problematic enigma for most of his colleagues. Presented here are several of the large canvases I painted as a direct result of David’s tutelage. Some them have appeared on this site before, but never side-by-side with the “offending” snaps!

*THE OLD BRITISH CASINO – HAIFA – 1985 – oil on canvas*
In some ways this is the most faithful photographic copy I made in the entire series of pictures (the removed fisherman notwithstanding), yet the subtle shift in angle and perspective is stark – and effective – I think?

As an amateur student of history, one of the phenomena I’ve noticed is how human nonconformities sometimes transform into mass consensus. It is perhaps one of the great historical ironies that people and ideas which start out on the margins of society, once adopted by society, have a tendency to marginalise the people of the existing consensus who previously marginalised them. This is a pattern common to all fields of putative human coexistence, which more often than not results in the followers of the usurped consensus being persecuted by the holders of the new. These persecutions are usually most obvious and brutal in the areas of religion and politics but they happen with equal intellectual ferocity at a cultural level.

In the 1960’s and 70’s Saint Martin’s School of Art was one of the world’s high temples of the-then recently adopted art consensus of Abstract Expressionism.

Abstract Expressionism developed out of the near-century old grand consensus of Modernism, in a similar way to how a reformed religion develops out of an existing ancient religion, with similar intellectual tensions and conflicts resulting – albeit without the physical violence.

Thus, when in 1978, a callow 18-year-old “classical” modernist, realist painter misguidedly found himself stuck for three years in the beating heart of western European Abstract Expressionism, his creative life was always going to be something of a struggle.

That young aspiring artist was me, and my time at Saint Martin’s School of Art was in fact, one long battle of wills between me and a group of teachers who almost* to a man and a woman regarded me as a hopeless heretic from the start. My overall experience of being “taught” comprised a mixture of verbal bullying – in an attempt to bend me to their will – and / or complete indifference to my work when these efforts eventually failed.

But one day in the Spring of 1981 during my final term at the school all that changed, when I was paid a rare visit to my studio by my 3rd-year head tutor John Edwards, who came bearing a surprising request.

The Greater London Council (now defunct) together with the construction company, Myton Taylor Woodrow were looking for a student artist to paint a temporary street mural to jolly up a large hoarding in James Street, Covent Garden during the area’s major refurbishment. They wanted a student because they only had £100 on offer for the commission, and they wanted that student to be from the local art college, which was Saint Martin’s. However, they also wanted the mural to be figurative, and that was where I came in.

Edwards was typically candid with me, and admitted that when first approached by the GLC he had suggested one or other of his star students in Abstract Expressionism, but when they insisted on a figurative artist, the only person he could think of was me. While there were a couple of other representational heretics in our year, Edwards told me that he thought I was the only one with sufficient mastery of grand scale painting to handle such a large mural.

With just a £100 to spend and two weeks to execute the project, I was tempted to refuse what was a virtually impossible commission. But the certain public exposure of painting a mural in a bustling London street adjacent to Covent Garden Opera House was an opportunity too good to turn down; so much to John Edward’s and the school’s relief I accepted.

With half the £100, I employed two of my fellow student “Modernist heretics”† to help me with the huge physical task of covering so much white hoarding in paint. This left me all of £50 with which to purchase the paint itself, the brushes and rollers and plastic paint-mixing buckets. The only paint I could afford in sufficient quantity to finish the job was the cheapest industrial emulsion, and because of the time constraint, it had to be quick-drying “matt”. In other words, this was hardly going to be a Michelangelo or a de Rivera so far as colour intensity was concerned.

In the end, the subject matter of the painting was as much determined by these extreme material and time limitations, as it was by the unusually wide configuration of the street “canvas”. And so I came up with the idea of all the highlights of the Book of Genesis, with each chosen episode “bleeding” into the next. With only a few days to make a scale sketch and then just five days (London weather permitting) to execute the actual mural I decided to go with a kind of Chagall-meets-comic strip approach, allowing for quick, strongly drawn cartoon outlines coloured in with simple large blocks of colour.

As things turned out, the weather was unusually kind for May in London, and the three of us completed the mural with hours to spare.

All things considered, including the lifeless paint, it looked pretty good, and graced James Street for about the following two years. It received favourable reviews from the London and Jewish press and was probably my first claim to 15 minutes of fame. Perhaps more importantly though, it earned me the appreciation of my school and its tutors for the first time, and I’ll never forget John Edward’s response upon viewing it; “You know Adam, I’ve often wondered why we accepted you at Saint Martin’s, but seeing this, all I can say is that I’m bloody glad we did!” Even heretics have their uses I guess?

*David Hepher and the late Henry Mundy were glorious exceptions to this general dereliction of tutorship, and for that they both have my undying gratitude.

†Danny Gibson (now a brilliant printmaker) and Robert Lewenstein (the most gifted portraitist I ever knew).