Category: Uncategorized

…and getting things in proportion

Since the coronavirus crisis has taken hold, like the editors of The Archers*, I’ve been agonising over whether or not I should keep this a virus-free zone? Then, as often happens to me when planning these pieces, I was distracted / motivated by something unexpected.

In this case I was mulling over whether to do another art-related post, versus a new recipe, when my attention was caught by a tiny, long-forgotten, ancient photo of my maternal grandparents working in their grocery shop. The photo was on top of a pile of similarly old and decaying pictures I’ve been in the process of digitising for posterity. All the photos are personally fascinating to me in their own different ways as they offer tantalising, often deeply atmospheric glimpses of my family’s history since their arrival on these British shores.

However, the thing which was different, and instantly relevant about this particular, overtly unremarkable image, was its remarkable context. For, what on the surface is simply a scene of ladies shopping at the local grocer’s is actually, ladies shopping at a grocer’s in the Mile End Road of London’s East End in the January of 1941. Anyone reading this with any semblance of knowledge – British or otherwise – will realise that this was at the height of the London Blitz, when thousands of bombs were being dropped on Britain’s capital on a nightly basis.

My point is not to minimise the current crisis, or to suggest we carry on “cautiously regardless”, as my grandfather and his customers did during the Blitz (for one thing, then they were being driven together, while today we are being urged physically apart). Rather, I am simply pointing out that many of our parents and grandparents went through far worse and more dangerous times than we are today (over 40,000 British civilians were slaughtered by the “Nazi virus” during the four months of the German raids on Britain’s industrial cities in 1940 and 41).

It’s the very ordinariness of this scene therefore, which makes it so eloquent, and to my contemporary eyes at least, all the more instructive, especially given the moment in history we are living through today. And although, as my grandfather often told me himself, the famous “Blitz Spirit” wasn’t quite all it was cracked up to be, there was sufficient determination, good humour, common sense and sheer guts among the majority of the people to ensure the nation survived the German onslaught relatively unscathed.

It shouldn’t be any different now…………………………..

*For most (but my no means all) of my non-British followers, The Archers is a soap opera, broadcast daily, on BBC Radio 4 continuously since 1951, making it the world’s longest broadcast soap.

watercolours of ullswater and its environs

The scenery of the English Lake District isn’t the most spectacular in the world, it isn’t even the most spectacular in Great Britain, yet for many, it remains uniquely, intensely beautiful.

I was reminded of this a few weeks ago, when trawling through hundreds of old slides for scanning, I rediscovered a series of images dating back to a trip I made with my family, in 1973.

As I described in an earlier post, we were based on the shore of Lake Ullswater, and spent all of the days trekking in the surrounding fells.

The pictures here provide me with a vivid reminder of how and why the gorgeous lake-land scenery sparked a life-long yearning in my heart.

…FROM A LATTER-DAY “HELLENISTIC” JEW

As seasonal happenstance would have it, while thinking of a subject for this post I came upon slides of two Hanukkah-related pictures I made many years ago in my mid-teens. My original intention had been to create an epic account of the Hannukah story in the form of a heavily illustrated book-cum-comic, however, I soon found the task to be overwhelming and abandoned it after just a few weeks.

The unfinished project coincided with my growing interest in biblical and ancient history and this had a strong influence on the way I considered the story of the Maccabees and their war of liberation against the forces of the Seleucid Empire. This meant that I was passionate about executing not only an accurate visual portrayal of the Hebrews, their Macedonian foes, and the Judean backdrop, but also an historically objective account of the story itself.

As a little Jewish boy I had received the traditional, pious version of the story based on the first and second books of Maccabees, in which Judah Maccabee and his family are presented as flawless heroes, struggling against an evil foreign enemy and even wickeder “Hellenised” Jewish collaborators. Until I was about twelve, the Hasmoneans (Maccabees) were totally good and all those who opposed them, totally bad.

But as I grew older, and read more deeply into the history of the period I came to understand that the truth was – as it usually is in these sort of encounters – far more nuanced, and that if I’d been around at the time I might very well have seen the Hellenised Jews as enlightened and civilised, and the Maccabees as reactionary, intolerant and often cruel. Evidence for this probability lies in the fact that once the Maccabees were victorious and came to power, they too surrendered to many of the intellectual temptations of Greek culture and thought. Moreover, once the Hasmonean’s established their royal dynasty, the more powerful they became, the more they emulated their Seleucid and Ptolemaic imperial neighbours, including the hiring of large Greco-Macedonian mercenary armies – the very troops they had once fought against – to protect and expand their kingdom.

Thus, what I planned to do was to offer the first objective version of the epic struggle, which neither glossed over some the undoubted barbarities of the Macedonian occupiers, nor the fanatical fundamentalism of the Maccabee resistance fighters – and crucially, all wearing the correct gear, and inhabiting the genuine landscape. Looking at the two plates presented here, if I had completed the project, I might have created an early form of graphic novel. On the other hand, perhaps, my teen-self wasn’t yet ready to reveal myself as the “de-constructor” of a cherished myth and so risk the ire of many of my more traditional fellow Jews, something I did eventually manage to do thirty years later with my history of King Saul…

and how i nearly know judi dench

There’s nothing remarkable about spotting famous people in Hampstead and its environs; especially people famous in the performing arts, for whom it’s something of an English Beverly Hills. At one time or another, NW3 has been home for everyone from the Pythons and Peter Cook to Daniel Craig and Ridley Scott, and hundreds more. So, the fact I’ve had an unplanned beer with Robert Plant, and almost had my head removed from its shoulders (accidentally I hasten to add) by Ricky Gervais (whilst performing some kind of Capoeira-cum-Taekwondo / jogging exercise in the street) is hardly surprising.

In fact, it’s no exaggeration to state that I spot at least one notable each and every time I take a stroll down the High Street. However, in all these years of involuntary celebrity spotting there’s one such incident that stands out for the way it highlights both Karinthy’s hypothesis of six degrees of separation (more properly just two in this case) and perhaps also a classic “Jungian” synchronism…

The Holly Bush was and is Hampstead’s quaintest and most picturesque public house. Originally part of the home of the great portrait artist George Romney, it retains an 18th century charm and warmth irresistible to lovers of traditional English watering holes. And being just such a fan, I would often go there during my lunch-time break from my work in a nearby picture framery.

So it happened on one such occasion, when sat in the main saloon, I looked up from my newspaper and spotted a familiar face propping up the corner of the bar, who I instantly recognised as the actor Michael Williams. Although I knew him from his TV roles, he was more famous to me as being the husband of Judi Dench, already established as one of the greatest stage actresses of hers, or anybody else’s generation. Funnily enough, it wasn’t so much Michael Williams who caught my attention as it was his drinking partner – a gentleman in late middle-age with a strikingly luxuriant mop of silver hair.

Over the following weeks, during subsequent lunch-time visits to the pub, I was greeted by this same scene on a regular basis – Michael Williams, and the silver-haired gentleman, always at their allotted places, at the corner of the bar. All of which would have remained nothing more than several in a long list of similar such celebrity sightings during my time in Hampstead.

However, the following year I met my future-wife, Dido Nicholson, whose mother and younger sister it turned out had been at school, with none other than Judi Dench. The fact that Dido’s aunt remains close friends with Dame Judi to this very day is merely interesting of itself, but what is far more intriguing, was the fact that Michael William’s silver-haired drinking partner turned out to be none other than Dido’s paternal uncle John Leonard Nicholson (a noted professor of statistics who had worked for several British government administrations in the 60’s).

In other words, about a year before I met Dido or knew anything about her, I had regularly shared a pub bar with both her uncle, and her aunt’s best friend’s husband. And perhaps even more remarkably, Leonard’s friendship with Michael Williams, and Dido’s aunt’s friendship with Judi Dench were totally unrelated to each other – the former having met socially in Hampstead, while the latter met at school as explained above.

Despite this apparent synchronicity I remain separated from Dame Judi by those aforementioned two degrees, as I have yet to meet her in person…

About this time, two years ago I wrote a post related to the Jewish New Year (Rosh Hashana) and the Day of Atonement (Yom Kippur) from my perspective as an amateur biblical historian, and illustrated with dramatic images of the Negev Desert.

As made plain in that post, my interest in the origins of those and other Jewish / Hebrew / Israelite festivals is now purely of an academic nature – in the literal sense of the word. And in truth, I think it always has been, going all the way back to when, as a little boy, I sat and stood, dutifully at the side of my righteous Zaida (grandfather), in shul (synagogue) for hour-upon-hour in a state of abject boredom.

As I expressed in the introduction to my book on King Saul, I only survived the tedium by reading my Zaida’s Tanakh (Jewish Bible), which he permitted me to do rather than pray, as a kind of compromise, in the vain hope that I might one day see the light. Although, from a precocious age, I generally skipped through the supernatural stuff and miracles, which I always found unconvincing, I was excited by the narrative and the stories. By the time I was in my very early teens I became fascinated with the two books of Samuel in particular, sensing in them the grains of a history for the birth of the first nation of Israel.

My own writings on King Saul, and my novel about the Ark of the Covenant are my ultimate expressions of that continuing fascination and interest. So, in a way, I suppose I am indebted to those countless hours in synagogue and my forced intimacy with my Zaida’s Tanakh.

Despite my own acquired indifference to the many annual festivals of my people, I do sometimes miss the sense of the seasons they used to evoke. Pesach (Passover) for instance was always the herald of Spring, while Rosh Hashana, Yom Kippur and the close-ensuing Succot (Tabernacles) resonated with the feeling of Autumn and the approaching dark days of winter. This somewhat rambling post is thus intended as a seasonally inspired salutation to all my readers and followers, whatever your beliefs or none…